Baby Girlz Gotta Mustang, 2008 (from The Mustang Suite)
Dye coupler print, 127 x 157.7 x 5.3 cm
I’d like for one day a year, maybe my birthday, every chick in Melbourne had to wear that outfit and ride a bike like that to work. It would be a logistical nightmare on a day i usually try to relax, sizing could be an issue, the cops would be all over the no helmet thing and let’s face it some chicks might not want to do it.

Family Portrait (Indians on a Blanket), 2008 (from The Mustang Suite)
Dye coupler print, 127 x 157.7 x 5.3 cm

Daddy’s Gotta New Ride, 2008 (from The Mustang Suite)
Dye coupler print, 127 x 157.7 x 5.3 cm

Baby Boyz Gotta Indian Horse, 2008 (from The Mustang Suite)
Dye coupler print, 127 x 157.7 x 5.3 cm
Wiki: Dana Claxton is a Hunkpapa Lakota Sioux filmmaker, photographer and performance artist. Her work looks at stereotypes, historical context and gender studies of Indigenous peoples of the Americas, specifically those of the First Nations. Claxton’s family are descendents of Sitting Bull’s followers who escaped prosecution by the U.S. Army in 1876 after the Battle of the Little Bighorn, heading to Canada.
Amber Berson: Aboriginal people are often photographic subjects – it has been more rare to find them behind the camera. As subjects, First Nations people are often represented in a stereotypical manner as archetypes and symbols, expressing a make believe past rather than a contemporary lifestyle, as opposed to being portrayed in more realistic manners. As a result, contemporary Aboriginal photographic practice is often a reaction to canonical images by the likes of Edward S. Curtis, which portray the “Noble Savage” and the “Indian Princess” amongst other constructed types. Whereas Curtis gave the viewer staged and romanticised images of a “dying race”, contemporary photographers try to show current experience and conditions of living: rejecting costume and staged tableaux in exchange for real people in real places.
As David Garneau writes, “Indigenous presence in the popular media is usually a cue to stories of crime, abuse, poverty, loss, fluff and feathers pride, or government sponsored success.”24 The alternative is often serious works that demonstrate the reality of “rez” life or the effects of colonialism on present life. Claxton’s work is unapologetically neither.








